Pointers Vol.23-1 For Downloading

The Missing 1.8 Million. In 2001, the Census told us there were 12.8 million Christians. Between 2001 and 2011, 1.4 million children were born in Australia who were identified with a Christian denomination in the 2011 Census. In addition, 767,000 migrants arrived from overseas who identified with a Christian denomination. There should be nearly 15 million Christians. In fact, the Census counted only 13.15 million. This article looks at what has happened to the 'missing Christians'.

Comparisons with Canada. Reginald Bibby has identified similar patterns in Canada to those we have found in Australia. Religion is not disappearing, but it is growing largely because of immigration to Canada, and there are challenges in 'internal market for religion'.

Church Attendance among Young People. How many young people in Australia attend a church? Obtaining accurate answers is very difficult. This article identifies some of the problems with sampling and getting accurate information. We conclude that probably about 10 per cent of teenage Australians attend a church monthly or more - somewhat less than the average for the population.

'Almost Christian'. In America, many young people attend, but research has indicated that they practice a highly diluted form of the Christian faith which some researchers have described as Moral Therapeutic Deism. Kenda Dean has written a book about the problem and suggested that teenagers are simply not being introduced to articulate, passionate Christian faith that changes lives. While her book contains many challenges for those involved in youth ministry and will assist us in our research on youth ministry, we wonder, however, how well she has understood the fact that young people today 'put their own lives together'.

The Midi-Narrative of Students in Australia and India. The ways young people do put their lives together and some of the contextual influences on that process are illustrated in conversations with several groups of young people in India. These conversations also reflect two basic approaches to religion in our contemporary age: as tradition and as a personal life-style.

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